Subdisciplines of Conscientiology

Integrality. In Holomaturology, conscientiology is the science that studies the consciousness in an integral, holosomatic, multidimensional, multimillenary, multiexistential manner and, above all, according to its reactions in regard to immanent energies (IEs) and consciential energies (CEs), as well as in its multiple states of manifestation (thosenology).

Pulverization. It was not the intention to break up the world of conscientiology research into subdisciplines. However, in view of the broad scope of the relevant subjects that involve the intraphysical consciousness, the author could find no other educational resource than to confront this issue.

Criterion. The analysis of the synoptic table considered the spatial presentation of the subdisciplines into six logical orders as the criterion for their organization. In this case, each subdiscipline includes its successors in a logical subsequent order, each subdiscipline representing one area of delimited study within the subdiscipline of the previous logical order. For example: holosomatics proposes the study of the vehicles of manifestation of the consciousness: soma, holochakra, psychosoma and mentalsoma. Each of these vehicles is a very complex object of study, which makes the creation of the specific subdisciplines of each one very pertinent (see Fig. 4).

Anatomy. According to the spatial criterion, the elaboration of the synoptic table is analogous to an anatomic study, through which we place each element (subdiscipline) accurately in relation to the others (parts) and the whole (conscientiology).

Evolution. Another argument that justifies this table is the evolutionary criterion: each subdiscipline is superior, from an evolutionary point of view, to the subdiscipline of the previous order. For example: egokarmology, groupkarmology and polykarmology. The evolutionary criterion does not allow its application in all cases. This is why the spatial presentation was the criterion most used in the elaboration of the synoptic table, as it is applicable in all cases.

Areas. The following are 70 areas (second version), or scientific subdisciplines, within the broad world of conscientiology research, and its main scientific subdisciplines:

1. Androsomatics. Androsomatics is the subdiscipline of conscientiology that studies the soma, specifically in regard to the male sex, or the androsoma, and its relationships to the human consciousness (intraphysical consciousness). It is a scientific subdiscipline of sexosomatics.
2. Assistentiology. Assistentiology is the subdiscipline of conscientiology that studies the techniques of interconsciential assistance, notably in reference to its effects for the consciousness when considered in an “integral,” holosomatic and multimillenary manner, with holomaturity in view, a work of lucid solidarity between consciousnesses on the way to megafraternity. It is a scientific subdiscipline of coexistology.
3. Coexistology. Coexistology is the subdiscipline of conscientiology that studies consciential communicability, with respect to the dynamics of interrelationships that are established between co+nsciousnesses or consciential principles that coexist in any dimension; as well as their holokarmic and evolutionary consequences. It is a scientific subdiscipline of communicology.
4. Communicology. Communicology is the subdiscipline of conscientiology that studies all natures and forms of communicability of the consciousness, including interconsciential communication between consciential dimensions taking lucid consciential projectability into account and addresses the “entire” consciousness. It is a scientific subdiscipline of experimentology.
5. Conscientiocentrology. Conscientiocentrology is the subdiscipline of conscientiology that studies social philosophy focusing its objectives on the consciousness and its evolution. It does so through the establishment and maintenance of the conscientiocentric institution within conscientiological intraphysical society, based on employment and consciential bonds of intraphysical consciousnesses, in the manner of a consciential cooperative. It is a scientific subdiscipline of parasociology.
6. Conscientiometry. Conscientiometry is the subdiscipline of conscientiology that studies conscientiological (of the consciousness) measurements, through resources and methods that address the “entire” consciousness. Capable of establishing the possible bases for the mathematical analysis of the consciousness. One example is the conscientiogram. It is a scientific subdiscipline of holomaturology.
7. Conscientiotherapy. Conscientiotherapy is the subdiscipline of conscientiology that studies the treatment, alleviation and remission of disturbances of the consciousness, through resources and techniques that address the “entire” consciousness, in its pathologies and parapathologies. It is a scientific subdiscipline of experimentology.
8. Cosmo-analysis. Cosmo-analysis is the subdiscipline of conscientiology that studies the practical application of the cosmograma, or the technical data sheet for the evaluative determination of the realities of the universe, filtered by the multidimensional principles of conscientiology, through the maximal association of ideas (panoramic vision), stemming from the facts (phenomenology) that reach and involve the holothosene of the self- and heterocritiquing human personality. It is a scientific subdiscipline of communicology.
9. Cosmoconscientiology. Cosmoconscientiology is the subdiscipline of conscientiology that studies the expansion of the consciousness, or the phenomenon of cosmoconsciousness in the mentalsoma. It is a scientific sub-discipline of paraperceptiology.
10. Cosmoethics. Cosmoethics is the subdiscipline of conscientiology that studies ethics or reflection upon multidimensional, cosmic morals, which define consciential holomaturity, situated beyond social intraphysical morals or that which is presented under any human label, in the form of a maximum, moral and emotional discernment stemming form the intimacy of the micro-universe of each consciousness. It is a scientific subdiscipline of evolutiology.
11. Desomatics. Desomatics is the subdiscipline of conscientiology that studies the physical contexts of desoma (biological death), and the consciential, psychological, social, medicolegal and multidimensional contexts associated with the deactivation of the soma (human body), as well as the second and third desomas and their consequences. It is a scientific subdiscipline of intraphysicology.
12. Egokarmology. Egokarmology is the subdiscipline of conscientiology that studies the relationships or principles of cause and effect active in the evolution of the consciousness when centered exclusively on the ego itself. It is a scientific subdiscipline of holokarmology.
13. Evolutiology. Evolutiology is the subdiscipline of conscientiology that studies the evolution of the consciousness considered at a high-level, considered in an integral, holosomatic, multi-existential and multidimensional fashion, a subject matter specific to the evolutionary orienter or evolutiologist. It is a scientific subdiscipline of thosenology.
14. Existential invertology. Existential invertology is the subdiscipline of conscientiology that studies the philosophy, technique and practice of existential (human) inversion. It is a scientific subdiscipline of intraphysicology.
15. Existential programology. Existential programology is the subdiscipline of conscientiology that studies the existential program of intraphysical consciousnesses, in general, and its evolutionary consequences. It is a scientific subdiscipline of intraphysicology.
16. Existential recyclology. Existential recyclology is the subdiscipline of conscientiology that studies the philosophical, technical and practical aspects of existential recycling, within intraphysicality, which begins with intraconsciential recycling. It is a scientific subdiscipline of intraphysicology.
17. Experimentology. Experimentology is the subdiscipline of conscientiology that studies all forms and categories of evolutionary experiments of the consciousness. It is a scientific subdiscipline of evolutiology.
18. Extraphysicology. Extraphysicology is the subdiscipline of conscientiology that studies the relationships and experiences of the intraphysical consciousness in other dimensions beyond intraphysicality. It is a scientific subdiscipline of holoresomatics.
19. Groupkarmology. Groupkarmology is the subdiscipline of conscientiology that studies the relationships or principles of cause and effect active in the evolution of the consciousness when centered on the evolutionary group. It is a scientific subdiscipline of holokarmology.
20. Gynosomatics. Gynosomatics is the subdiscipline of conscientiology that studies the soma, specifically in regard to the female gender, or gynosoma, and its relationships with the human consciousness (intraphysical consciousness). It is a scientific subdiscipline of sexosomatics.
21. Holochakrology. Holochakrology is the subdiscipline of conscientiology that studies the quality of the manifestations of the human consciousness (intraphysical consciousness) deriving from the holochakra or energetic parabody. It is a scientific subdiscipline of holosomatics.
22. Holokarmology. Holokarmology is the subdiscipline of conscientiology that studies the holokarmic account of the consciousness in evolution encompassing egokarmality, groupkarmality and polykarmality. It is a scientific subdiscipline of evolutiology.
23. Holomaturology. Holomaturology is the subdiscipline of conscientiology that studies the holomaturity of the human consciousness – or integral, biological, psychological (mental) and multidimensional or holosomatic maturity – in all of its forms of manifestation and evolutionary consequences. It is a scientific subdiscipline of evolutiology.
24. Holoresomatics. Holoresomatics is the subdiscipline of conscientiology that studies existential seriality and evolutionary multiexistential cycles or successive intraphysical resomas, along with their implications for and repercussions upon the human consciousness; also relative to interplanetary transmigration. It is a scientific subdiscipline of experimentology.
25. Holosomatics. Holosomatics is the subdiscipline of conscientiology that studies the holosoma (the set of vehicles of manifestation), its functions and applications by the (intraphysical or extraphysical) consciousness. It is a scientific subdiscipline of thosenology.
26. Homeostatics. Homeostatics is the subdiscipline of conscientiology that studies the theorice of holosomatic homeostasis or the integrated, healthy, harmonic state of the holosoma, in order for the intraphysical consciousness to live better and with greater efficiency in the execution of his/her existential program. It is a scientific subdiscipline of holosomatics.
27. Infocommunicology. Infocommunicology is the subdiscipline of conscientiology that studies information technology applied the contexts of communication and the didactics of the consciousness, when considered as a “whole.” It is a scientific subdiscipline of parapedagogy.
28. Intermissiology. Intermissiology is the subdiscipline of conscientiology that studies the period of intermission of the consciousness in evolution, situated between two of its personal lifetimes, within its multiexistential evolutionary cycle. It is a scientific subdiscipline of extraphysicology.
29. Intraphysicology. Intraphysicology is the subdiscipline of conscientiology that studies the relations and experiences of the intraphysical consciousness in this intraphysical or human dimension. It is a scientific subdiscipline of holoresomatics.
30. Macrosomatics. Macrosomatics is the subdiscipline of conscientiology that studies the macrosoma, the extraordinary soma suitable for the execution of a specific existential program. It is a scientific subdiscipline of somatics.
31. Mentalsomatics. Mentalsomatics is the subdiscipline of conscientiology that studies the mentalsoma (the parabody of discernment) and its evolutionary consequences for the consciousness. It is a scientific subdiscipline of holosomatics.
32. Mnemosomatics. Mnemosomatics is the subdiscipline of conscientiology that studies the soma specifically in relation to the intrasomatic memories, spanning from the cerebral memory or basic biomemory of the human being, up to the point of achieving holomemory. It is a scientific subdiscipline of mentalsomatics.
33. Para-anatomy. Para-anatomy is the subdiscipline of conscientiology that studies the anatomy that transcends intraphysicality, when considering the vehicles of manifestation of the consciousness other than the soma. It is a scientific subdiscipline of holosomatics.
34. Para-anesthesia. Para-anesthesia (Para-anesthesiology) is the subdiscipline of conscientiology that studies anesthesia that transcends the resources of intraphysicality, through parapsychism. It is a scientific subdiscipline of parasurgery (conscientiotherapy).
35. Para-asepsis. Para-asepsis is the subdiscipline of conscientiology that studies the asepsis that transcends the resources of intraphysicality, through parapsychism. It is a scientific subdiscipline of parasurgery (conscientiotherapy).
36. Parabiology. Parabiology is the subdiscipline of conscientiology that studies living beings, in their multidimensional and multivehicular relationships. It is a scientific subdiscipline of experimentology.
37. Parabotany. Parabotany is the subdiscipline of conscientiology that studies the manifestation of consciential principles in the primary condition of plants, or paraflora. It is a scientific subdiscipline of parabiology.
38. Parachronology. Parachronology is the subdiscipline of conscientiology that studies the chronology of manifestations of consciousnesses beyond intraphysicality, as well the other consciential dimensions, holobiographies and multidimensionality. It is a scientific subdiscipline of holoresomatics.
39. Paragenetics. Paragenetics is the subdiscipline of conscientiology that studies compound and integral genetics, encompassing all of the consciousness’ holosomatic inheritances from the retrosomas of previous lives – through the psychosoma and mentalsoma - up to the current human embryo as an intraphysical consciousness. It is a scientific subdiscipline of psychosomatics.
40. Parageography. Parageography is the subdiscipline of conscientiology that studies the description of the paratroposphere, including its parageographic accidents and extraphysical environments, as well as the relationships between this environment and the parapopulation (autochthonous and/or transient). It is a scientific subdiscipline of extraphysicology.
41. Paracicatrization. Paracicatrization is the subdiscipline of conscientiology that studies the healing that transcends the resources of intraphysicality, through parapsychism. It is a scientific subdiscipline of parasurgery.
42. Parahemostasis. Parahemostasis is the subdiscipline of conscientiology that studies hemostasis that transcends the resources of intraphysicality, through parapsychism. It is a scientific subdiscipline of parasurgery (conscientiotherapy).
43. Parahistory. Parahistory is the subdiscipline of conscientiology that studies the history of the consciousness and the cosmos, beyond the autobiography of the intraphysical consciousness in the current human life, as well as human history in a multidimensional manner through extraphysicology, retrocognitions and lucid consciential projectability. It is a scientific subdiscipline of parachronology.
44. Paraneurology. Paraneurology is the subdiscipline of conscientiology that studies the parabrain and its relationships with the physical brain, the nervous system and the other vehicles of the holosoma. It is a scientific subdiscipline of psychosomatics.
45. Parapathology. Parapathology is the subdiscipline of conscientiology that studies the pathology of the vehicles of manifestation of the consciousness or the holosoma (holochakra, psychosoma and mentalsoma), excluding the human body (soma). It is a scientific subdiscipline of holosomatics.
46. Parapedagogy. Parapedagogy is the subdiscipline of conscientiology that studies the philosophy of education and pedagogy beyond the resources of intraphysicality, through lucid multidimensionality, projectability of the human consciousness, and its consequences in human life. It is a scientific subdiscipline of communicology.
47. Paraperceptiology. Paraperceptiology is the subdiscipline of conscientiology that studies the paraperceptions of the consciousness, beyond the perceptions restricted to the human body (soma), its phenomena and evolutionary consequences. It is a scientific subdiscipline of paraphenomenology.
48. Paraphenomenology. Paraphenomenology is the subdiscipline of conscientiology that studies the parapsychic manifestations of the human consciousness, whether they are of a subjective (intraconsciential) or objective (ambivalent, perceptible to the external environment) order, through the use of the holosoma and the mobilization of consciential energies. It is a scientific subdiscipline of paraphysiology.
49. Paraphysiology. Paraphysiology is the subdiscipline of conscientiology that studies the functions of the vehicles of manifestation of the consciousness or holosoma (holochakra, psychosoma and mentalsoma), excluding the human body (soma). It is a scientific subdiscipline of holosomatics.
50. Paraprophylaxis. Paraprophylaxis is the subdiscipline of conscientiology that studies the prophylaxis that transcends the limits of intraphysicology in order to prevent the consciousness from errors and inconveniences in all dimensions wherein it manifests. It is a scientific subdiscipline of paratreatment (conscientiotherapy).
51. Para-regeneration. Para-regeneration is the subdiscipline of conscientiology that studies the anatomic and/or functional regeneration of the vehicles of manifestation of the consciousness (holosoma), beyond the human body, in which paracicatrization and paratransfiguration are included. It is a scientific subdiscipline of paraphysiology.
52. Parasemiology. Parasemiology is the subdiscipline of conscientiology that studies the investigation and identification – beyond intraphysicality – of para-symptomatology and the para-signs of disturbances and parapathologies of the consciousness, when considered as a “whole,” (holosomatic, integral), through parapsychism and paraperceptiology. It is a scientific subdiscipline of paratreatment.
53. Parasociology. Parasociology is the subdiscipline of conscientiology that studies the philosophy, techniques and practices of conscientiological intraphysical society and extraphysical societies of extraphysical consciousnesses, as well as their consequences in human, extraphysical and projective life. It is a scientific subdiscipline of holoresomatics.
54. Parasurgery. Parasurgery is the subdiscipline of conscientiology that studies surgery that transcends the resources of intraphysicality, through parapsychism (paraperceptiology). It is a scientific subdiscipline of conscientiotherapy.
55. Paratechnology. Paratechnology is the subdiscipline of conscientiology that studies the technology of the consciousness – when considered as a “whole” – and its consequences, applying all the specific methodology for the expansion of the intraphysical consciousness’ self-knowledge, including projective techniques, in general. It is a scientific subdiscipline of extraphysicology.
56. Paratherapeutics. Paratherapeutics is the subdiscipline of conscientiology that studies the therapeutics or treatment of ill consciousnesses as developed by conscientiotherapy. It is a scientific subdiscipline of paratreatment (conscientiotherapy).
57. Paratreatment. Parapractice is the subdiscipline of conscientiology that studies the clinical practice or the care of sick patients beyond intraphysicality, through parapsychism. It is a scientific subdiscipline of conscientiotherapy.
58. Parazoology. Parazoology is the subdiscipline of conscientiology that studies the manifestation of the consciential principles that are in the condition of subhuman animals, or parafauna. It is a scientific subdiscipline of parabiology.
59. Petifreeology. Petifreeology is the subdiscipline of conscientiology that studies the petifree condition or the evolutionary, consciential quality of the awakened human being who no longer suffers from pathological interconsciential intrusions and all harmful evolutionary consequences of this uncomfortable condition. It is a scientific subdiscipline of conscientiometry (holomaturology).
60. Polykarmology. Polykarmology is the subdiscipline of conscientiology that studies the relationships or principles of cause and effect active in the evolution of the consciousness, when centered in the understanding and the experience of cosmic maxifraternity, beyond egokarma and groupkarma. It is a scientific subdiscipline of holokarmology.
61. Projectiocritique. Projectiocritique is the subdiscipline of conscientiology that studies the projectiological critique in general, which is extremely important within the consciential paradigm. It is a scientific subdiscipline of projectiology.
62. Projectiography. Projectiography is the subdiscipline of conscientiology that performs the technical study of projectiological accounts. It is a scientific subdiscipline of projectiology.
63. Projectiology. Projectiology is the subdiscipline of conscientiology that studies projections of the consciousness and their effects, including projections of consciential energies outside of the holosoma. This represents the subject and object of study of this book. It is a scientific subdiscipline of communicology (interdimensionality).
64. Projectiotherapy. Projectiotherapy is the subdiscipline of conscientiology that studies the prophylaxis and therapies derived from the research and techniques of projectiology. It is a scientific subdiscipline of paratreatment (conscientiotherapy).
65. Psychosomatics. Psychosomatics is the subdiscipline of conscientiology that studies the emotions of the consciousness stemming from the psychosoma, the parabody of desires. It is a scientific subdiscipline of holosomatics.
66. Resomatics. Resomatics is the subdiscipline of conscientiology that studies the somatic rebirth of the extraphysical consciousness, which passes over to the temporary condition of being an intraphysical consciousness or, in other words, leaves extraphysicality for intraphysicality. It is a scientific subdiscipline of intraphysicology.
67. Serenology. Serenology is the subdiscipline of conscientiology that studies the Homo sapiens serenissimus (serenissimus), its personal traits, characteristics and evolutionary consequences. It is a scientific subdiscipline of conscientiometry (holomaturology).
68. Sexosomatics. Sexosomatics is the subdiscipline of conscientiology that specifically studies the soma specifically in regard to its gender, or the sexosoma, and its relationships with the human consciousness, whether it is a man or woman. It is a scientific subdiscipline of somatics.
69. Somatics. Somatics is the subdiscipline of conscientiology that studies the soma (human body) within the holosoma, or in relation to the other vehicles of manifestation of the consciousness, in its multidimensional evolution. It is a scientific subdiscipline of holosomatics.
70. Thosenology. Thosenology is the subdiscipline of conscientiology that studies thosenes (thoughts, sentiments and energies), thosenity and the thosenators of the consciousness, its paraphysiology and parapathology. Self-thosenity is the mechanism of incessant expression of the consciousness in all of its manifestations, in any consciential dimension. Thosenology consequently being the concept (theory) and substratum (practice) of the establishment of the science of Conscientiology, an area not yet (2002) not discovered by conventional sciences.

Course. According to mentalsomatics, a standard conscientiology course, within formal education, needs to include at least these 70 areas of study or disciplines and their most notable scientific subdisciplines.

Originality. Within these areas, there are 12 that are more original and more relevant in regard to their technical aims and consequences. They are listed below, with their salient points for research:

1. Conscientiocentrology: the consciential bond in Conscientiological Intraphysical Society.
2. Conscientiotherapy: the daily practice of penta (assistentiology).
3. Cosmoethics: evolutionary consciential incorruptibility.
4. Existential invertology: the performance of the clarification task by the evolutionary duo.
5. Existential programology: the self-aware conquest of existential completism and existential moratorium.
6. Holomaturology: the recuperation of cons or hyperacuity in human existence.
7. Macrosomatics: the intraphysical consciousness who has a macrosoma, being an active minicog
   in an assistential, interconsciential and multidimensional maximechanism.
8. Paragenetics: innate ideas and their consequences in intraphysical life.
9. Petifreeology: the lucid consciential epicenter.
10. Projectiology: the condition of multidimensional self-awareness (MS).
11. Serenology: the Homo sapiens serenissimus (Serenissimus) as an evolutionary model.
12. Thosenology: the personal or group holothosene and its fundamental materthosene.

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